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The Women's Bible Commentary - A Dutiful Daughter for the Preservation of Male Honor?
The Women's Bible Commentary - A Dutiful Daughter for the Preservation of Male Honor?
by SPCK - Newsom, Ringe and Lapsley
A Dutiful Daughter for the Preservation of Male Honor? The Tale of Jephthah’s Daughter The scandal of a father killing his daughter did not make the frontlines of biblical commentaries until feminist scholars brought Judges 11:29–40 out of the exegetical shadows in the early 1980…
THE WOMEN'S BIBLE COMMENTARY - Jerusalem's Hopeful Future
THE WOMEN'S BIBLE COMMENTARY - Jerusalem's Hopeful Future
by SPCK - Newsom, Ringe and Lapsley
Jerusalem’s Hopeful Future (Isaiah 60: 1-22; 62: 1-12; 66: 7-13) Chapters 60–62 at the center of Third Isaiah echo language and themes of Second Isaiah most closely. Chapter 60 addresses Jerusalem much as Isaiah 49 had, directing her eyes to see her children coming from afar and,…
The Womens' Bible Commentary - Status and Spiritual Gifts
The Womens' Bible Commentary - Status and Spiritual Gifts
by SPCK - Newsom, Ringe and Lapsley
Status and Spiritual gifts As in the previous section, the issue here is status divisions, but divisions based on possession of spiritual gifts, not (at least, not directly) on wealth. Paul’s response is to promote those gifts (e.g., prophecy) and actions (e.g., love) that enhanc…
THE WOMEN'S BIBLE COMMENTARY - The Passion of the Community
THE WOMEN'S BIBLE COMMENTARY - The Passion of the Community
by SPCK - Newsom, Ringe and Lapsley
The Passion of the Community (Mark 13) Chapter 13, a speech in the middle of the Gospel’s second half, parallels chapter 4, a speech in the middle of its first half. The parables of the first speech suggest how the realm of God begins to take hold on the earth in the present age.…
THE WOMEN'S BIBLE COMMENTARY - The Risk of Serving the Powerless
THE WOMEN'S BIBLE COMMENTARY - The Risk of Serving the Powerless
by SPCK - Newsom, Ringe and Lapsley
The Risk of Serving the Powerless Chapters 11–16, set in Jerusalem, parallel chapters 1–8, set in and around Galilee; each section has a major speech of Jesus in the middle: chapter 4 (parables) and chapter 13 (eschatological discourse)…
The Women's Bible Commentary - David and Saul
The Women's Bible Commentary - David and Saul
by SPCK - Newsom, Ringe and Lapsley
David and Saul Much of 1 Samuel is dedicated to the fact that Israel’s first king did not establish the dynasty that offers stability to united Israel and later the southern kingdom of Judah; rather, David did. Because of the switch from Saul’s family to David’s, it is possible t…
THE WOMEN'S BIBLE COMMENTARY - Disarming the Power of Persecution
THE WOMEN'S BIBLE COMMENTARY - Disarming the Power of Persecution
by SPCK - Newsom, Ringe and Lapsley
Disarming the Power of Persecution: Imitators of the Churches in Judea (1 Thessalonians 2: 13- 3: 13) The Thessalonians are not simply imitators of Paul; they are also imitators of the churches of God in Christ that are in Judea. The Thessalonians’ suffering at the hands of their…
THE WOMEN'S BIBLE COMMENTARY - Restoration and the Return of the Divine
THE WOMEN'S BIBLE COMMENTARY - Restoration and the Return of the Divine
by SPCK - Newsom, Ringe and Lapsley
Restoration and Return of the Divine (Ezekiel 25: 1- 48: 35) The oracles against the nations in chapters 25–32 form a kind of hinge in the book, as the scathing, judgment language against Israel comes to an end after the sign-action involving the lack of mourning observance for E…
THE WOMEN'S BIBLE COMMENTARY - Status and Authority in God's Realm
THE WOMEN'S BIBLE COMMENTARY - Status and Authority in God's Realm
by SPCK - Newsom, Ringe and Lapsley
Status and Authority in God’s Realm (1 Corinthians 1-4) In the opening section of the letter, Paul addresses the central problem afflicting the church: divisions among its members into competing groups (1:10). Status competition was endemic to the culture, but it was antithetical…
THE WOMEN'S BIBLE COMMENTARY - The Conquest of the Land
THE WOMEN'S BIBLE COMMENTARY - The Conquest of the Land
by SPCK - Newsom, Ringe and Lapsley
The Conquest of the Land (Joshua 3-12) Readers are given a good clue as to the direction of the narrative when the captain of YHWH’s army comes to Joshua with a sword in his hand (5:13). He tells Joshua, “Remove your sandals from your feet, for the place where you stand is holy” …
The Women's Bible Commentary - The Kandake’s Eunuch
The Women's Bible Commentary - The Kandake’s Eunuch
by SPCK - Newsom, Ringe and Lapsley
The Kandake’s Eunuch (Acts 8:26–40) The diakonos Philip travels to the desert of Gaza, authorized by “the Spirit” (8:26). His mission: the ideological conquest of “land’s end” to the south: Nubia (or Ethiopia), more specifically the city-state of Meroe ruled by the Kandake (NRSV …
THE WOMEN'S BIBLE COMMENTARY - The Levirate Widow
THE WOMEN'S BIBLE COMMENTARY - The Levirate Widow
by SPCK - Newsom, Ringe and Lapsley
The Levirate Widow (Matthew 22: 23-33) Within Jerusalem, conflicts with Pharisees fade while Sadducees and high priests become the antagonists. Amid such controversies as the concern for paying taxes (22:15–22), the question of the great commandment (22:34–40), and the issue of t…
The Women's Bible Commentary - Woman's Characters in the Book of Job
The Women's Bible Commentary - Woman's Characters in the Book of Job
by SPCK - Newsom, Ringe and Lapsley
Women Characters in the Book of Job Although they have only “bit parts,” Job’s daughters and his wife have long intrigued readers and commentators. Job’s daughters seem to have a status within the family that is more prominent than what is typically assumed about the position of …
The Women's Bible Commentary - Models of God
The Women's Bible Commentary - Models of God
by SPCK - Newsom, Ringe and Lapsley
Models of God There is one important respect in which Job’s patriarchal assumptions are put in question by the book. Job’s mounting frustration with God comes from his expectation that God should behave toward him as Job behaves toward his own dependents. Job has envisioned God i…
The Womens' Bible Commentary - Jezebel, Elijah, and the Northern Kings